Results for 'M. B. Deacon'

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  1. A History of Antarctic Science. Fogg, G. E. [REVIEW]M. B. Deacon - 1995 - Annals of Science 52 (3):319-319.
  2.  35
    Does it still make sense to develop a declarative memory theory of hippocampal function?J. N. P. Rawlins, R. M. J. Deacon, B. K. Yee & H. J. Cassaday - 1994 - Behavioral and Brain Sciences 17 (3):492-493.
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    M. B. Mitin.M. B. Mitin - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:501-506.
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  4. Hēgeru no benshōhō hihan.M. B. Mitin, V. V. Adoratskiĭ & Hiroshi Nagata (eds.) - 1936 - Tōkyō: Hakuyōsha.
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  5.  2
    Prof. Prof. M. B. Mitin, of the Academy of Sciences of the U.S.S.R., on behalf of philosophers from abroad.M. B. Mitin - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:523-525.
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  6.  10
    A Comparison of Item‐ Total Point Biserial Correlation, Rasch and Alpha‐Beater Item Analysis Procedures.M. B. Youngman - 1979 - Educational Studies 5 (3):265-273.
    (1979). A Comparison of Item‐ Total Point Biserial Correlation, Rasch and Alpha‐Beater Item Analysis Procedures. Educational Studies: Vol. 5, No. 3, pp. 265-273.
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  7.  47
    On self-consciousness and a taxonomy of action.M. B. Zweig - 1968 - The Monist 52 (July):439-451.
    The study of actions is of major importance in social science regardless of whether the investigator is or isn’t a behaviorist. Actions constitute much if not all of an observational substratum which both prompts explanation and confirms prediction. Actions are of interest both as samples of what an animal can do and as symptoms of underlying structures, either psychic or physical. Doubtless, actions as symptoms of underlying structures are, in the long run, of greater importance in social science than actions (...)
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  8. Filosofii︠a︡ i sovremennostʹ: k 75-letii︠u︡ laureata Gosudarstvennoĭ premii akademika M.B. Mitina.M. B. Mitin & T︠S︡. A. Stepani︠a︡n (eds.) - 1976 - Moskva: Nauka.
     
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  9.  34
    Adaptability of innate motor patterns and motor control mechanisms.M. B. Berkinblit, A. G. Feldman & O. I. Fukson - 1986 - Behavioral and Brain Sciences 9 (4):585-599.
  10.  26
    Anthropology.M. B. Emeneau & A. L. Kroeber - 1948 - Journal of the American Oriental Society 68 (4):207.
  11. Against simplicity.M. B. Willard - 2014 - Philosophical Studies 167 (1):165-181.
    Sometimes metaphysicians appeal to simplicity as a reason to prefer one metaphysical theory to another, especially when a philosophical dispute has otherwise reached a state of equilibrium. In this paper, I show that given a Quinean conception of metaphysics, several initially plausible justifications for simplicity as a metaphysical criterion do not succeed. If philosophers wish to preserve simplicity as a metaphysical criterion, therefore, they must radically reconceive the project of metaphysics.
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  12.  12
    On Self-Consciousness and a Taxonomy of Action.M. B. Zweig - 1968 - The Monist 52 (3):439-451.
    The study of actions is of major importance in social science regardless of whether the investigator is or isn’t a behaviorist. Actions constitute much if not all of an observational substratum which both prompts explanation and confirms prediction. Actions are of interest both as samples of what an animal can do and as symptoms of underlying structures, either psychic or physical. Doubtless, actions as symptoms of underlying structures are, in the long run, of greater importance in social science than actions (...)
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  13.  6
    On seeing things.M. B. Clowes - 1971 - Artificial Intelligence 2 (1):79-116.
  14. The Christian doctrine of creation and the rise of modern natural science.M. B. Foster - 1934 - Mind 43 (172):446-468.
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  15.  92
    But Hans Kelsen was not born in Africa: a reply to Thaddeus Metz.M. B. Ramose - 2007 - South African Journal of Philosophy 26 (4):347-355.
    I argue that Metz's undertaking, in seeking a ‘comprehensive basic norm' to underpin African ethics, is similar to Hans Kelsen's postulation of the Grundnorm in his Pure Theory of Law. But African ethics does not need to be underpinned by an approach such as Kelsen's. In my view, Metz's preference for seeking to develop a Grundnorm rests upon a failure to attend carefully to the distinctness of African ethical thinking from Western ethical thinking. This failure is manifest in a spurious (...)
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  16. Game called on account of fog: metametaphysics and epistemic dismissivism.M. B. Willard - 2013 - Philosophical Studies 164 (1):1-14.
    Is arguing over ontology a mistake? A recent proposal by Karen Bennett suggests that some metaphysical disputes, such as those over constitution and composition, can be dismissed on epistemic grounds. Given that both sides in a dispute try to minimize the differences between them, there are no good metaphysical grounds for choosing between them. In this paper, I expand on her epistemic dismissivism, arguing that given the Quinean conception of the task and method of metaphysics, we are warranted in believing (...)
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  17.  18
    The Will of Zaydī Imām Qāsım b. Muḥammad: al-Waṣiyyah al-Saniyyah.Mansûr-billâh Kâsım B. Muhammed - 2023 - Atebe 9 (9):247-254.
    One of the processes that Zaydism, as a sect that has survived to the present day, went through in the Yemen region is the period that began with Mansûr-Billâh Qasim b. Muhammad, who declared his imamate in the 16th century and continued by the descendants of the ruling class until the declaration of the Republic. However, there is not enough information in the literature about this period, which is known as the Kasimi’s era. Mansûr-Billâh Qasim b. Muhammad has many works (...)
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  18.  36
    Teacher and student with a critical pan-epistemic orientation: An ethical necessity for Africanising the educational curriculum in Africa.M. B. Ramose - 2016 - South African Journal of Philosophy 35 (4):546-555.
  19.  19
    Qualitative Stakeholder Analysis for the Development of Sustainable Monitoring Systems for Farm Animal Welfare.M. B. M. Bracke, K. H. De Greef & H. Hopster - 2005 - Journal of Agricultural and Environmental Ethics 18 (1):27-56.
    Continued concern for animal welfare may be alleviated when welfare would be monitored on farms. Monitoring can be characterized as an information system where various stakeholders periodically exchange relevant information. Stakeholders include producers, consumers, retailers, the government, scientists, and others. Valuating animal welfare in the animal-product market chain is regarded as a key challenge to further improve the welfare of farm animals and information on the welfare of animals must, therefore, be assessed objectively, for instance, through monitoring. Interviews with Dutch (...)
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  20. Robert Boyle on Natural Philosophy.M. B. Hall - 1965
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  21. Christian theology and modern science of nature (I.).M. B. Foster - 1935 - Mind 44 (176):439-466.
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  22. Materialzŭm i empiriokrititsizŭm ot V. I. Lenin.M. B. Mitin - 1951
     
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  23. The limits of neuro-talk.M. B. Crawford - 2010 - In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
     
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  24. A mistake of Plato's in the "republic": A rejoinder to mr. Mabbott.M. B. Foster - 1938 - Mind 47 (186):226-232.
  25. Christian theology and modern science of nature (II.).M. B. Foster - 1936 - Mind 45 (177):1-27.
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  26.  36
    The King's Enforcement of the Vinaya Pitaka: The Purification of the Sangha under Aśoka (c. B. C. 269-232).M. B. Voyce - 1985 - Zeitschrift für Religions- Und Geistesgeschichte 37 (1):38-57.
  27.  29
    History of Sanskrit Poetics.M. B. Emeneau & Sushil Kumar De - 1961 - Journal of the American Oriental Society 81 (4):434.
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  28.  62
    Assessing the importance of natural behavior for animal welfare.M. B. M. Bracke & H. Hopster - 2005 - Journal of Agricultural and Environmental Ethics 19 (1):77-89.
    The concept of natural behavior is a key element in current Dutch policy-making on animal welfare. It emphasizes that animals need positive experiences, in addition to minimized suffering. This paper interprets the concept of natural behavior in the context of the scientific framework for welfare assessment. Natural behavior may be defined as behavior that animals have a tendency to exhibit under natural conditions, because these behaviors are pleasurable and promote biological functioning. Animal welfare is the quality of life as perceived (...)
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  29. Mutafakkir-i buzurg: taqdīm bih hazārumīn sālgard-i tavallud-i Abū ʻAlī Sīnā.M. B. Baratov - 1980 - Tāshkand: [Publisher Not Identified].
    On Avicenna, 980-1037, a Muslim philosopher.
     
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  30.  18
    Hume's Theory of Knowledge: A Critical Examination. By M. B. Singer. [REVIEW]M. B. Singer - 1937 - International Journal of Ethics 48:128.
  31.  5
    Some Implications of a Passage in Plato's Republic.M. B. Foster - 1936 - Philosophy 11 (43):301.
    In Book VII, p. 520, Socrates describes the arguments by which the philosophers must be induced to “return to the cave,” that is to say, to resume the practical business of politics from which they have escaped into the better life of contemplation. They must be shown that this sacrifice is a debt which they owe to the city in return for the opportunity which it has afforded them of becoming philosophers. “Will our pupils,"1 he continues, “when they hear this, (...)
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  32. The Meaning of Poetic Metaphor.M. B. Hester - 1967
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  33.  12
    The effects of environment on surface pit formation in aluminium.M. B. Kasen, R. Taggart & D. H. Polonis - 1966 - Philosophical Magazine 13 (123):453-464.
  34. Witnessing and recognition in an antiredemptory age: destroyed peoples and our memorial problem (with an afterword to the Czech translation by M. Pullmann).M. B. Matustik - 2002 - Filosoficky Casopis 50 (5):811-830.
     
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  35. The philosophy of ubuntu as a philosophy.M. B. Ramose - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
     
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  36.  17
    Temperature and bias electric field dependence of dielectric parameters of --4- phenyl-4'-biphenyl-4'-carboxylate.M. B. Pandey, R. Dhar & R. Dabrowski - 2008 - Philosophical Magazine 88 (1):101-119.
  37. You are That.M. B. Peck - 1965
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  38. Ga 30322, usa.William Bechtel, Marc H. Bornstein, Stevan Hamad, Terrence W. Deacon, Angela D. Friederici, Alexandra Maryanski, Alberto Piazza, Duane M. Rumbaugh, E. Sue Savage-Rumbaugh & Eckart Scheerer - 1996 - In B. Velichkovsky & Duane M. Rumbaugh (eds.), Communicating Meaning: The Evolution and Development of Language. Hillsdale, NJ: Lawrence Erlbaum Associates.
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  39. Justice and restitution in African political thought.M. B. Ramose - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
  40.  40
    Ethical Intuitionism and Naturalism: A Reconciliation.M. B. E. Smith - 1979 - Canadian Journal of Philosophy 9 (4):609 - 629.
    I argue that, If one adopts a minimal naturalism (of a kind rejected by moore, Hare, "et al".), One would adopt a methodology which yields conclusions identical to that yielded by intuitionistic methodology (of a kind employed by ross, Prichard, "et al".). I dilate upon the advantages which thus accrue to each theory, And I defend my minimal naturalism against a variety of objections.
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  41.  10
    PhrasIS: Phrase Inference and Similarity benchmark.I. Lopez-Gazpio, J. Gaviria, P. García, H. Sanjurjo-González, B. Sanz, A. Zarranz, M. Maritxalar & E. Agirre - forthcoming - Logic Journal of the IGPL.
    We present PhrasIS, a benchmark dataset composed of natural occurring Phrase pairs with Inference and Similarity annotations for the evaluation of semantic representations. The described dataset fills the gap between word and sentence-level datasets, allowing to evaluate compositional models at a finer granularity than sentences. Contrary to other datasets, the phrase pairs are extracted from naturally occurring text in image captions and news headlines. All the text fragments have been annotated by experts following a rigorous process also described in the (...)
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  42.  10
    Latent Class Analysis of School Refusal Behavior and Its Relationship With Cyberbullying During Adolescence.B. Delgado, M. C. Martinez-Monteagudo, C. Ruiz-Esteban & E. Rubio - 2019 - Frontiers in Psychology 10.
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  43. The struggle for reason.M. B. Ramose - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press. pp. 1992.
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  44.  8
    Is life based on clockwork biology or quantum uncertainty?M. B. Hallett - 1997 - Perspectives in Biology and Medicine 41 (1):101-107.
  45.  11
    A Census of Indic Manuscripts in the United States and Canada.M. B. Emeneau & H. I. Poleman - 1939 - Journal of the American Oriental Society 59 (1):133.
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  46.  28
    A Century of Toda StudiesThe Toda of South India: A New Look.M. B. Emeneau, Anthony R. Walker & M. N. Srinivas - 1988 - Journal of the American Oriental Society 108 (4):605.
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  47.  17
    An Echo-Word Motif in Dravidian Folk-Tales.M. B. Emeneau - 1938 - Journal of the American Oriental Society 58 (4):553.
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  48.  2
    Another Example of the Echo-Word Motif in Dravidian Folk-Tales.M. B. Emeneau - 1939 - Journal of the American Oriental Society 59 (4):503.
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  49.  27
    A History of Sanskrit Literature. Classical Period. Vol. I.M. B. Emeneau, S. N. Dasgupta & S. K. De - 1951 - Journal of the American Oriental Society 71 (1):86.
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  50.  21
    Balti GrammarThe Pronunciation of KashmiriThree Persian Dialects.M. B. Emeneau, A. F. C. Read, T. Grahame Bailey & Ann K. S. Lambton - 1941 - Journal of the American Oriental Society 61 (2):112.
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